Thursday, March 16, 2023

Random Thoughts

 
Random Thoughts 

Booms, busts, population growth, overconsumption, adverse consequences and sustainability

Marx and probably others had long ago noted that capitalist economies tend to go through cycles that include booms and busts. The busts can cause great suffering and even the booms can cause many problems. 

None of us are probably capable of figuring out and then bringing about economic systems that would be sustainable and could work better in many ways for a human population that has been greatly increasing in numbers and also in consumption. 

While many still have to struggle very hard to obtain even the basics, others have been led to over-consume in highly wasteful ways that feed the economic engines but have many adverse effects--on human societies, human individuals and of course on other species and the environment.  

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Mass extinction, waste, pollution, alterations to equilibria

It seems that a species with any sort of wisdom would not also kill off so many other species at rates that seem to be approaching those of the great planetary extinctions in the geologic record. Those appear to have been caused by strikes by speeding asteroids or comets and/or massive volcanic events. This mass extinction is being caused by human activities, greatly magnified by technologies. 

Nor would a species with prudence and collective sanity produce so much waste and so horribly pollute the air, water and soil. Nor would it dare to alter the physical balances on the planetary scale that we have been doing. 

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Dependence and entrapment

More and more of us are dependent on income from employment for basic sustenance and survival of self and family. And more and more of us are led into the maws of a machine that has become a global juggernaut. The speed of production and so also of working and other human activities keeps increasing. There are also many distractions, competitions and breakdowns of trust that interfere with quiet relaxation, observation, caring and intimacy. 

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Seeking ways out of the trap--and the difficulties and dangers involved

It seems to me and surely many others that we are caught in some sort of mass hysteria that has become globalized. In the middle of a mass stampede, whoever tries to suddenly stop or even slow down is likely to be trampled to death. 

So also, anyone who calls on others to stop or slow is seen to be advocating for increased suffering and death. 

A sudden slowdown in consumption and production is likely to result in recessions and depressions, with greatly increased unemployment, shortages of essentials, political turmoil, violent conflicts, deaths, displacements, and much misery and suffering. 

What some have long hoped for is that awareness will spread so that there will be a gradual slowdown in consumption and so also of production, with a more equitable distribution of resources--including income and wealth--and so also of power at all levels. 

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Balance and correction

Concentrations of power, including in the hands of wealthy individuals, corporations or governments, (and more generally gross imbalances of power between individuals, groups, countries, etc.) tend to lead to all sorts of injustices and unnecessary suffering. 

No individual, corporation or government, however well-meaning, can know everything or predict everything. So one also needs in place input- and feedback-mechanisms that guide decisions and also correct mistakes in a timely fashion. 

Authoritarian systems are typically bad at that. So are overbureaucratized democracies or democracies captured by narrow interests.
Elections and market forces can be part of the input, feedback and correction process. However, as we can see, people have figured out how to manipulate others, divide them and make them work against their own longterm collective interests. 

2023 March 14, Tue.
Berkeley, California

Saturday, March 11, 2023

Light and Shade-commentary


Light and Shade-commentary

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JB to Arjun:

No dualism......dark and light sit together.......c’mon if you are Bengali you should remember Pala/Sena and your Buddhist heritage......

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Arjun to JB:

I had written this four years ago and had not thought about it for a long time. It showed up in my FB "memories" and I read it as if written by someone else. I liked parts of it and so I shared it. 

But on reading it again a couple of times today, I realized that the poem is in fact largely about the first line of your first comment, "No dualism...dark and light sit together...". 

So it says, for example, "from (the Muslim and Hindu) hells there come the winds of heaven."
And so too about the heat of the noon sun being present in the moonshine of the cool night; about civility and barbarism marching side by side; about the good and the bad coexisting in every faith, with the darkness alongside the light; about finding many who are virtuous and kind in every country--and (yet) finding the country's history bathed in bloody mayhem... 

The last two lines of the first stanza say that just as there is compassion in every heart, so also there is rage.

The last stanza notes that there is an angel in each heart, and side by side a "monster" holding on to malice. 

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That last stanza might be interpreted as duality in the Abrahamic or Zoroastrian sense.

However, at a deeper level, it simply points out that the seemingly opposite qualities in each of the pairs mentioned are in fact aspects of the same whole--and so are not really separable. 
In the various parts of the poem, this "whole" is in turn the physical universe, a faith, a country, a human heart, etc.

Of course (not explicit in this piece) there is the ancient, basic concept of yang being in yin and yin being in yang, with each giving rise to the other, like the in-breath and the out-breath, and every cyclic process that we--and everything else--are part of or composed of.

2023 March 10, Fri.
Berkeley, California

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Note 1:
 Bengali-speakers in both Bangladesh and India refer to their language as "Bangla" (pronounced Baangla). 

I probably used both of the two common Bangla/Bengali words for "hell", one (jahannam) from Arabic and one (nawrok) from Sanskrit naraka, because these are from the two main religious streams extant in Bengal. The followers of the two faiths have been at loggerheads and worse, but both have contributed to the regional and subcontinental culture. Common ground at a deeper level was found again and again, with Buddhist, bhakti and sufi traditions contributing and combining in many ways. 

(Buddhism of course was almost exterminated in Bengal as well as in all of India, except along its borders, through a history that involved violence but mainly remains obscure. However, its influence remains in many ways.)

Perhaps for the same reason, I used the Persian/Farsi name for "angel" (farishtah/farishteh) and the Hindu one for  "fairy" (pori in Bangla/Bengali speech, parii in Hindi). Both "farishtah" and "parii" might perhaps be cognate--etymologically related--to the English word "fairy".  🤔

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Note 2: Bengali has lost the distinction (in speech, though not in traditional spelling) between the short and long vowels i and ii--as well as between the short and long vowels u and uu. So parii, in speech, would become pari, with the i being intermediate in length between long and short. However, a process called "vowel harmony", also found in Turkic and other languages, makes the closed vowel i change the preceding short a into a closed, rounded o. So pari, in speech, becomes pori.

The term Farsi (pronounced Faarsi) for the Persian/Iranian language comes from the Arabic pronunciation of the Persian word Paarsi, still used by and for Zoroastrian people settled for a very long time in India. These had fled persecution in medieval Persia/Iran when the initial religious tolerance they were granted after the Muslim Arab conquest of Persia turned later into intolerance and persecution.